THE FULL ARMOR OF GOD

The phrase “full armor of God” comes from Ephesians 6:13-17: “Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.”

Ephesians 6:12 clearly indicates that the conflict with Satan is spiritual, and therefore no tangible weapons can be effectively employed against him and his minions. We are not given a list of specific tactics Satan will use. However, the passage is quite clear that when we follow all the instructions faithfully, we will be able to stand, and we will have victory regardless of Satan’s strategy.

The first element of our armor is truth (verse 14). This is easy to understand, since Satan is said to be the “father of lies” (John 8:44). Deception is high on the list of things God considers to be an abomination. A “lying tongue” is one of the things He describes as “detestable to Him” (Proverbs 6:16-17). We are therefore exhorted to put on truth for our own sanctification and deliverance, as well as for the benefit of those to whom we witness.

Also in verse 14, we are told to put on the breastplate of righteousness. A breastplate shielded a warrior’s vital organs from blows that would otherwise be fatal. This righteousness is not works of righteousness done by men. Rather, this is the righteousness of Christ, imputed by God and received by faith, which guards our hearts against the accusations and charges of Satan and secures our innermost being from his attacks.

Verse 15 speaks of the preparation of the feet for spiritual conflict. In warfare, sometimes an enemy places dangerous obstacles in the path of advancing soldiers. The idea of the preparation of the gospel of peace as footwear suggests what we need to advance into Satan's territory, aware that there will be traps, with the message of grace so essential to winning souls to Christ. Satan has many obstacles placed in the path to halt the propagation of the gospel.

The shield of faith spoken of in verse 16 makes Satan's sowing of doubt about the faithfulness of God and His Word ineffective. Our faith—of which Christ is “the author and perfecter” (Hebrews 12:2)— is like a golden shield, precious, solid, and substantial.

The helmet of salvation in verse 17 is protection for the head, keeping viable a critical part of the body. We could say that our way of thinking needs preservation. The head is the seat of the mind, which, when it has laid hold of the sure gospel hope of eternal life, will not receive false doctrine or give way to Satan’s temptations. The unsaved person has no hope of warding off the blows of false doctrine because he is without the helmet of salvation and his mind is incapable of discerning between spiritual truth and spiritual deception.

Verse 17 interprets itself as to the meaning of the sword of the Spirit—it is the Word of God. While all the other pieces of spiritual armor are defensive in nature, the sword of the Spirit is the only offensive weapon in the armor of God. It speaks of the holiness and power of the Word of God. A greater spiritual weapon is not conceivable. In Jesus' temptations in the desert, the Word of God was always His overpowering response to Satan. What a blessing that the same Word is available to us!

In verse 18, we are told to pray in the Spirit (that is, with the mind of Christ, with His heart and His priorities) in addition to wearing the full armor of God. We cannot neglect prayer, as it is the means by which we draw spiritual strength from God. Without prayer, without reliance upon God, our efforts at spiritual warfare are empty and futile. The full armor of God—truth, righteousness, the gospel, faith, salvation, the Word of God, and prayer—are the tools God has given us, through which we can be spiritually victorious, overcoming Satan’s attacks and temptations.

SPIRITUAL WARFARE

There are two primary errors when it comes to spiritual warfare: over-emphasis and under-emphasis. Some blame every sin, every conflict, and every problem on demons that need to be cast out. Others completely ignore the spiritual realm and the fact that the Bible tells us our battle is against spiritual powers. The key to successful spiritual warfare is finding the biblical balance. Jesus sometimes cast demons out of people and sometimes healed people with no mention of the demonic. The apostle Paul instructs Christians to wage war against the sin in themselves (Romans 6) and to wage war against the evil one (Ephesians 6:10-18).

Ephesians 6:10-12 declares, “Finally, be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” This text teaches some crucial truths: we can only be strong in the Lord’s power, it is God’s armor that protects us, and our battle is against spiritual forces of evil in the world.

A powerful example of someone strong in the Lord’s power is Michael, the archangel, in Jude 9. Michael, likely the most powerful of all of God’s angels, did not rebuke Satan in his own power, but said, “The Lord rebuke you!” Revelation 12:7-8 records that in the end times Michael will defeat Satan. Still, when it came to his conflict with Satan, Michael rebuked Satan in God’s name and authority, not his own. It is only through our relationship with Jesus Christ that Christians have any authority over Satan and his demons. It is only in His Name that our rebuke has any power.

Ephesians 6:13-18 gives a description of the spiritual armor God gives us. We are to stand firm with the belt of truth, the breastplate of righteousness, the gospel of peace, the shield of faith, the helmet of salvation, the sword of the Spirit, and by praying in the Spirit. What do these pieces of spiritual armor represent in spiritual warfare? We are to speak the truth against Satan’s lies. We are to rest in the fact that we are declared righteous because of Christ’s sacrifice for us. We are to proclaim the gospel no matter how much resistance we receive. We are not to waver in our faith, no matter how strongly we are attacked. Our ultimate defense is the assurance we have of our salvation, an assurance that no spiritual force can take away. Our offensive weapon is the Word of God, not our own opinions and feelings. We are to follow Jesus’ example in recognizing that some spiritual victories are only possible through prayer.

The Lord Jesus is our ultimate example for spiritual warfare. Observe how Jesus handled direct attacks from Satan when He was tempted by him in the wilderness (Matthew 4:1-11). Each temptation was answered the same way—with the words “It is written.” Jesus knew the Word of the living God is the most powerful weapon against the temptations of the devil. If Jesus Himself used the Word to counter the devil, do we dare to use anything less?

The ultimate example of how not to engage in spiritual warfare is the seven sons of Sceva. “Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, ‘In the name of Jesus, whom Paul preaches, I command you to come out.’ Seven sons of Sceva, a Jewish chief priest, were doing this. One day the evil spirit answered them, ‘Jesus I know, and I know about Paul, but who are you?’ Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding” (Acts 19:13-16). The seven sons of Sceva were using Jesus’ name. That is not enough. The seven sons of Sceva did not have a relationship with Jesus; therefore, their words were void of any power or authority. The seven sons of Sceva were relying on a methodology. They were not relying on Jesus as their Lord and Savior, and they were not employing the Word of God in their spiritual warfare. As a result, they received a humiliating beating. May we learn from their bad example and conduct spiritual warfare as the Bible instructs.

In summary, what are the keys to success in spiritual warfare? First, we rely on God’s power, not our own. Second, we rebuke in Jesus’ Name, not our own. Third, we protect ourselves with the full armor of God. Fourth, we wage warfare with the sword of the Spirit—the Word of God. Finally, we remember that while we wage spiritual warfare against Satan and his demons, not every sin or problem is a demon that needs to be rebuked.

ALPHABET PRAYER

Praying from A-Z

This is a suggested guide for praying for any Christian when you do not have a specific request to pray for him. This list may help you get started and gives scripture verses to use as you pray.

Anointing

Ask God for the anointing of the Holy Spirit on this person so he or she will be operating out of the Spirit's power, not out of human abilities.

(1 Corinthians 1:21-22)

Boldness

Pray that this person will speak the Word of God with boldness. (2 Timothy 1:7)

Comfort

Ask for comfort in those times when this person is discouraged, brokenhearted, or stressed so he or she can pass that comfort on to others. (2 Corinthians 1:3-4)

Direction

Ask that this person will be able to sense God's specific direction in his or her life. (Proverbs 3:5-6)

Encourager

Ask God to send someone to encourage this person.  (Hebrews 3:12-13)

Family

Pray that this person will be able to guide his or her children in the way they should go and would be the kind of spouse who please the Lord. (Isaiah 40:11 and Ephesians 5:33)

Glory to God

Pray that every minute of this person's day will be lived to glorify God. (1 Corinthians 10:31)

Humility

Ask that this person will develop a sense of humility, rejecting pride. (1 Peter 5:5-6 and Proverbs 15:33)

Insight

Ask that this person will see people and things from God's perspective.

Joy

Pray that this person will be full of the joy of the Lord in all situations. (Nehemiah 8:10)

Knowledge

Pray that this Christian will crave the knowledge of God's Word and apply it consistently. (Psalm 119:105 and Romans 11:33)

Love

Ask that this person will be a vessel through which God's love flows to others. (1 John 3:16)

Motivation

Pray that this person will do his or her work from godly motives, not to please other people. (1 Thessalonians 2:4)

Needs

Pray that the person you are praying for will realize that in Christ all of his or her needs will be met. (2 Peter 1:3)

Open Door

Pray that the person you are praying for will recognize opportunities to share the gospel.

Prayer Partners

As God to provide prayer partners for this person, people who will intercede on a regular basis. (2 Thessalonians 1:11)

Quiet Time

Pray that nothing will get in the way of this person having a quality quiet time with the Lord each day in which knowing who God is and what He does becomes a priority. (Psalm 46:10)

Revival

Ask God to work in this person's life so he or she will be willing to meet the conditions for personal revival. (2 Chronicles 7:14)

Servanthood

Pray that this person will do his or her work with a servant spirit.

Thankful Heart

Ask that this person will learn to thank God for what He is doing even in difficult situations.

Unsaved

Pray that the unsaved people this person encounters will develop a hunger and thirst for Jesus Christ in their lives. (2 Corinthians 4:4-6)

Victory

Pray that this person will know the victory in spiritual warfare. (2 Corinthians 10:3-5)

Weariness

Pray that this person will not get bogged down in having too much to do.

X-Ray Vision

Ask that this person will have X-ray vision of the heart to see anything in his or her life that needs confessing; pray that the person will desire a cleansed life. (Psalm 51)

Yieldedness

Pray that the person will be completely yielded to Christ, being willing to be dead to self. (Galatians 2:20)

Zeal

Pray that the person will have a renewed zeal to share the gospel. (Colossians 1:28-29)

THE 8 MOST DANGEROUS CHRISTIAN PRAYERS

There are different forms of Christian prayer, but whether you have a set prayer time or seek to communicate with God throughout the day (or some combination of both), here are 10 Christian prayers that are extremely dangerous to pray.

This doesn’t mean we shouldn’t pray them…we should! It just means that when we pray them, we should watch out!

1. Teach me humility

After you pray this Christian prayer for humility, be ready for people to badmouth you, slander you, and drag your name through the mud. If you pray for humility, be ready for false accusations, for that “skeleton in the closet” to be revealed, or for people to belittle you and talk down to you as if you were inferior.

The only way to learn humility is to be placed in humbling situations, so if you pray for humility, be ready!

2. Teach me patience

If you pray for patience, get ready to be surrounded by the most annoying people you have ever met. Get ready for your car to break down when you are late for an appointment. Get ready your children to go bonkers. Get ready for prayers to not get answered. Get ready for setbacks, roadblocks, and pitfalls.

Just like with all the other Christian prayers on this list, God teaches us patience by taking us through trying times.

3. Lead me wherever you want me to go

One way this Christian prayer is often prayed is with the words, “Here I am, Lord, send me”.

Usually when we pray this Christian prayer, we think that God is going to send us into high profile ministry positions, places of honor and glory, and opportunities to be heard. This is why ministry leaders almost never “feel the leading of God” to go to smaller ministries and places of lesser significance. God always seems to “call” pastors and ministry professionals to bigger churches, richer ministries, and positions with greater power.

While I do not deny that God sometimes leads people in these directions, I think that more often than not, God wants to lead us downward, but we refuse to go. Of course, this does not mean that we will stay in the gutter if God leads us there. God may very well lift us up out of the gutter to a place of prominence, but when He does so, He gets the glory instead of us.

That’s why this is such a dangerous Christian prayer. We want to be used by God for great things in His kingdom, but God’s path to greatness usually does not mirror what we had in mind. God’s path to greatness usually leads to prison, death, and the gates of hell.

Also (and this fits with #1 above), when we pray this prayer, we will often be faced with a choice between two ministry positions, one that leads to honor, glory, and fame, and one that leads to obscurity and insignificance. Though the temptation is to choose glory and honor, such decisions may actually be a choice to follow Jesus downward into humility.

I once heard Francis Schaeffer say in an interview that if given the choice between two ministry positions, we should choose the one with less fame and glory.

4. Help me understand the plight of the poor

This Christian prayer is like asking God to make you poor. Yikes! How can you understand the plight of the poor unless you become poor yourself?!

So do you like your nice house, your two cars, your steak dinners, and your Caribbean vacations? Don’t ask God to help you understand the plight of the poor.

5. Make me more like Jesus

In one way or another, this has been a constant life prayer of mine. A couple years back, I realized that this prayer ruined my life.

I had my life all figure out, and it was all going according to my perfect plan. Then I started praying this prayer. Before long, all my hopes and dreams lay shattered around my feet. I often tried to pick up the pieces and glue everything back together, but God would come through with His baseball bat and smash it all to hell (almost literally…all of my plans and dreams deserved nothing more).

When you pray to be like Jesus, God will begin to break down, burn away, and slough off anything and everything in your life that does not look like Jesus. This sounds nice until you begin to experience it. The purification of our life may be with God’s refining fire, but it still burns!

6. Give me more faith

Christians like our beliefs in nice, neat packages. But life is not like that, and neither is life with God.

When Christians pray for God to give us more faith, we are likely to enter into some of the difficult and doubt-filled times of our lives. You will begin to question everything you have never known and everything you have ever believed. You may even begin to doubt God’s goodness and maybe even His existence.

This is not bad. Embrace the doubts. Understand that if what you believe it true, it can stand up against all questions. Truth does not fear a challenge. There is no other way for your faith to grow than for your faith to be tested.

7. Give me victory over sin and temptation

How do you think victory comes, except through ever-increasing cycles of temptation? Sure, God does not send the temptations, and He never allows us to be tempted with more than we can bear, but if we pray for God to give us victory over sin and temptation, this is the same thing as asking God to strengthen us so that we can stand up under greater and greater temptations!

So if you pray this Christian prayer, be ready for an onslaught of all the wiles of the devil.

8. Please help my annoying neighbor/coworker come to Christ

This is a great Christian prayer. Except guess how God is going to help your annoying neighbor or coworker come to Christ? That’s right. He’s going to use you.

I once heard a story of a Bible study group who decided to make a prayer list of all the people they “disliked” the most, and then pray for these people every week as part of the Bible study. Over the course of the next ten years, all but one of the people on that list became believers, and almost all of them became Christians because the members of that Bible study showed grace, love, mercy, and forgiveness to these “annoying” people.

If you are going to pray for someone, be prepared to answer your own prayers.

What Dangerous Christian Prayers have you prayed?

Have you prayed any of the prayers above and learned the hard way how dangerous these Christian prayers really were? Share some of your story below. Also, if you have any dangerous Christian prayers to add to this list, let me know! JM

PRAYER GRASPS ETERNITY

No man is greater than his prayer life. The pastor who is not praying is playing; the people who are not praying are straying. The pulpit can be a shopwindow to display one's talents; the prayer closet allows no showing off.

Poverty-stricken as the Church is today in many things, she is most stricken here, in the place of prayer. We have many organizers, but few agonizers; many players and payers, few pray-ers; many singers, few clingers; lots of pastors, few wrestlers; many fears, few tears; much fashion, little passion; many interferers, few intercessors; many writers, but few fighters. Failing here, we fail everywhere.

The two prerequisites to successful Christian living are vision and passion, both of which are born in and maintained by prayer. The ministry of preaching is open to few; the ministry of prayer—the highest ministry of all human offices—is open to all. Spiritual adolescents say, “I'll not go tonight, it's only the prayer meeting”. It may be that Satan has little cause to fear most preaching. Yet past experiences sting him to rally all his infernal army to fight against God's people praying... God is not prodigal with His power; but to be much for God, we must be much with God.

This world hits the trail for hell with a speed that makes our fastest plane look like a tortoise; yet alas, few of us can remember the last time we missed our bed for a night waiting upon God for a world-shaking revival. Our compassions are not moved. We mistake the scaffolding for the building. Present-day preaching, with its pale interpretation of divine truths, causes us to mistake action for unction, commotion for creation, and rattles for revivals.

The secret of praying is praying in secret. A sinning man will stop praying, and a praying man will stop sinning. We are beggared and bankrupt, but not broken, nor even bent.

Prayer is profoundly simple and simply profound. “Prayer is the simplest form of speech that infant lips can try”, and yet so sublime that it outranges all speech and exhausts man's vocabulary. A Niagara of burning words does not mean that God is either impressed or moved. One of the most profound of Old Testament intercessors had no language— “Her lips moved, but her voice was not heard”. No linguist here! There are “groanings which cannot be uttered”.

Are we so substandard to New Testament Christianity that we know not the historical faith of our fathers (with its implications and operations), but only the hysterical faith of our fellows? Prayer is to the believer what capital is to the business man. Can any deny that in the modern church setup the main cause of anxiety is money? Yet that which tries the modern churches the most, troubled the New Testament Church the least. Our accent is on paying, theirs was on praying. When we have paid, the place is taken; when they had prayed, the place was shaken!

In the matter of New Testament, Spirit-inspired, hell-shaking, world-breaking prayer, never has so much been left by so many to so few. For this kind of prayer there is no substitute. We do it—or die! LR

THE “OUT OF BODY EXPERIENCE” (ASTRAL PROJECTION)

Information about the “out-of-body” experience is both vast and subjective. According to Wikipedia, one out of ten people claims to have had an out-of-body experience (OBE), and there are many different types of the experiences claimed. They range from involuntary out-of-body experiences or near-death experiences that happen after or during a trauma or accident, to what is called “astral projection” in which a person voluntarily tries to leave his/her body behind and ascend to a spiritual plane where he/she believes he/she will find truth and clarity.

A few famous Christians have had what might be called, in today’s world, an out-of-body experience, most notably the Apostle Paul. He says in 2 Corinthians 12:1-4, “I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. And I know that this man—whether in the body or apart from the body I do not know, but God knows—was caught up to paradise. He heard inexpressible things, things that man is not permitted to tell”. In the verses preceding this passage, Paul lists his “boasts” or the things that, if he were counting on works and good deeds to secure his salvation, would get him into heaven. Though he seems to be referring to a third party, scholars agree that he is speaking of himself in the third person. Therefore, he is including this apparent out-of-body experience in his list of boasts.

The point he is making is that any revelation that comes from outside the Bible (extra-biblical revelation) is not a reliable source, and as Paul says, “There is nothing to be gained by it”. This does not mean that his out-of-body experience wasn't real, only that he is not relying on it to give him truth or really to benefit himself or other people in any way.

An involuntary out-of-body experience or a near-death experience, like the Apostle Paul's, should be treated in the same way as a dream in the life of a Christian—an unexplained phenomenon that may make a good story, but does not give us truth. The only place we find absolute truth is in the Word of God. All other sources are merely subjective human accounts or interpretations based on what we can discover with our finite minds. The book of Revelation, or John's vision, is an exception to this, as are the prophecies or visions of the Old Testament prophets. In each of those cases, the prophets were told that this was a revelation from the Lord, and they should share what they had seen because it was directly from the mouth of God.

A voluntary out-of-body experience, or an “astral projection,” is a different story. A person trying to achieve an out-of-body experience in order to connect with spirits or the spirit world is practicing the occult. There are two forms of this. The first is called the “phasing” model, in which the person tries to find new spiritual truth by accessing a part of the mind that is “shut off” during everyday life. This practice is connected to Buddhism or postmodernism and the belief that enlightenment is achieved from looking within oneself. The other form, called the “mystical” model, is when the person tries to exit the body entirely, his/her spirit traveling to another plane that is not connected to the physical world at all.

The Bible explicitly warns against occult practice, or sorcery, in Galatians 5:19-20, saying that those who practice it will not inherit God's kingdom. God's commands are always for our good, and He commands us to stay far away from occult practices because there is great potential, when trying to access the spiritual world, of opening oneself up to demons who can tell us lies about God and confuse our minds.

In Job 4:12-21, Eliphaz describes being visited by a lying spirit in a vision that tells him God does not regard humans and that He doesn't care for us, which is false!

The phasing model is also futile, according to Scripture. Jeremiah 17:9 says, “The heart is deceitful above all things and desperately sick; who can understand it?” and 1 Corinthians 2:1-5 says, “When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness and fear, and with much trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, so that your faith might not rest on men's wisdom, but on God's power”. It is futile to search for infinite wisdom inside the finite mind of man.

One concrete example of this comes from the popular book 90 Minutes in Heaven by Pastor Don Piper. Piper describes what is, in essence, an out-of-body experience he had after a severe car accident, during which he believes he died and went to heaven for ninety minutes. Whether or not Piper did actually see heaven or spend time there is debatable, and in the end nobody but God knows. However, there is a serious problem, theologically speaking, with the conclusion Pastor Piper draws from his experience. He tells the reader that, now that he has “been to heaven,” he can speak comfort to grieving people at funerals “with more authority” than he could previously. Piper's motives are correct: he wants to give people hope. However, it is dead wrong to say that his own subjective experience will give him more authority to administer the hope of heaven than the perfect truth of Scripture would do.

In conclusion, whatever sort of out-of-body experience we are talking about, the main point to remember is that an out-of-body experience will give us neither truth nor knowledge. If an involuntary out-of-body experience occurs in the life of a Christian, the best approach would be to consider it in the same category as a dream—interesting, perhaps, but not a source of truth. Christians are to find truth only in the words of God, as Jesus prays in John 17:17, “Sanctify them in the truth; Your word is truth”.

THE PROPER WAY TO PRAY

Is it best to pray standing up, sitting down, kneeling, or bowing down? Should our hands be open, closed, or lifted up to God? Do our eyes need to be closed when we pray? Is it better to pray in a church building or out in nature? Should we pray in the morning when we get up or at night before we go to bed? Are there certain words we need to say in our prayers? How do we begin our prayers? What is the proper way to close a prayer?

These questions, and others, are common questions asked about prayer. What is the proper way to pray? Do any of the above things even matter?

Far too often, prayer is viewed as a “magic formula”. Some believe that if we do not say exactly the right things, or pray in the right position, God will not hear and answer our prayer. This is completely unbiblical. God does not answer our prayers based on when we pray, where we are, what position our body is in, or in what order we word our prayers. We are told in 1 John 5:14-15 to have confidence when we come to God in prayer, knowing He hears us and will grant whatever we ask as long as it is in His will. Similarly, John 14:13-14 declares, “And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it”. According to these and many other Scriptures, God answers prayer requests based on whether they are asked according to His will and in the name of Jesus (to bring glory to Jesus).

So, what is the proper way to pray? Philippians 4:6-7 tells us to pray without being anxious, to pray about everything, and to pray with thankful hearts. God will answer all such prayers with the gift of His peace in our hearts. The proper way to pray is to pour out our hearts to God, being honest and open with God, as He already knows us better than we know ourselves. We are to present our requests to God, keeping in mind that God knows what is best and will not grant a request that is not His will for us. We are to express our love, gratitude, and worship to God in prayer without worrying about having just the right words to say. God is more interested in the content of our hearts than the eloquence of our words.

The closest the Bible comes to giving a “pattern” for prayer is the Lord’s Prayer in Matthew 6:9-13. Please understand that the Lord’s Prayer is not a prayer we are to memorize and recite to God. It is an example of the things that should go into a prayer—worship, trust in God, requests, confession, and submission. We are to pray for the things the Lord’s Prayer talks about, using our own words and “customizing” it to our own journey with God.

The proper way to pray is to express our hearts to God. Sitting, standing, or kneeling; hands open or closed; eyes opened or closed; in a church, at home, or outside; in the morning or at night —these are all side issues, subject to personal preference, conviction, and appropriateness. God’s desire is for prayer to be a real and personal connection between Himself and us.

PRAYING ACCORDING TO THE WILL OF GOD

Man's highest aim should be to bring glory to God (1 Corinthians 10:31), and this includes praying according to His will. First, we must ask for wisdom. “If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him” (James 1:5). In asking for wisdom, we must also trust that God is gracious and willing to answer our prayers: “But when he asks, he must believe and not doubt” (James 1:6; see also Mark 11:24). So, praying according to the will of God includes asking for wisdom (to know the will of God) and asking in faith (to trust the will of God).

Here are seven biblical instructions that will guide the believer in praying according to God’s will:

1) Pray for the things for which the Bible commands prayer. We are told to pray for our enemies (Matthew 5:44); for God to send missionaries (Luke 10:2); that we do not enter temptation (Matthew 26:41); for ministers of the Word (Colossians 4:3; 2 Thessalonians 3:1); for government authorities (1 Timothy 2:1-3); for relief from affliction (James 5:13); and for the healing of fellow believers (James 5:16). Where God commands prayer, we can pray with confidence that we are praying according to His will.

2) Follow the example of godly characters in Scripture. Paul prayed for the salvation of Israel (Romans 10:1). David prayed for mercy and forgiveness when he sinned (Psalm 51:1-2). The early church prayed for boldness to witness (Acts 4:29). These prayers were according to the will of God, and similar prayers today can be as well. As with Paul and the early church, we should always be praying for the salvation of others. For ourselves, we should pray as David prayed, always aware of our sin and bringing it before God before it hinders our relationship with Him and thwarts our prayers.

3) Pray with the right motivation. Selfish motives will not be blessed by God. “When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures” (James 4:3). We should also pray, not so our lofty words can be heard and we may be seen by others as “spiritual”, but mostly in private and in secret, so that our heavenly Father will hear in private and reward us openly (Matthew 6:5-6).

4) Pray with a spirit of forgiveness toward others (Mark 11:25). A spirit of bitterness, anger, revenge or hatred toward others will prevent our hearts from praying in total submission to God. Just as we are told not to give offerings to God while there is conflict between ourselves and another Christian (Matthew 5:23-24), in the same way God does not want the offering of our prayers until we have reconciled with our brothers and sisters in Christ.

5) Pray with thanksgiving (Colossians 4:2; Philippians 4:6-7). We can always find something to be thankful for, no matter how burdened we are by our wants or needs. The greatest sufferer that lives in this world of redeeming love, and who has the offer of heaven before him, has reason to be grateful to God.

6) Pray with persistence (Luke 18:1; 1 Thessalonians 5:17). We should persevere in prayer and not quit or be dejected because we have not received an immediate answer. Part of praying in God’s will is believing that, whether His answer is “yes”, “no”, or “wait”, we accept His judgment, submit to His will, and continue to pray.

7) Rely on the Spirit of God in prayer. This is a wonderful truth: “We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will” (Romans 8:26-27). We have the Spirit’s help in praying. At the times of our deepest depression or sorrow, those times when we feel that we “just cannot pray”, we have the comfort of knowing that the Holy Spirit is actually praying for us! What an amazing God we have!

What assurance we have when we seek to walk in the Spirit and not in the flesh! Then we can have confidence that the Holy Spirit will accomplish His work in presenting our prayers to the Father according to His perfect will and timing, and we can rest in the knowledge that He is working all things together for our good (Romans 8:28).

PRAYING IN THE SPIRIT

Praying in the Spirit is mentioned three times in Scripture.

First Corinthians 14:15 says, “So what shall I do? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind”.

Ephesians 6:18 says, “And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints”.

Jude 20 says, “But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit”. So, what exactly does it mean to pray in the Spirit?

The Greek word translated “pray in” can have several different meanings. It can mean by means of, with the help of, in the sphere of, and in connection to. Praying in the Spirit does not refer to the words we are saying. Rather, it refers to how we are praying. Praying in the Spirit is praying according to the Spirit’s leading. It is praying for things the Spirit leads us to pray for. Romans 8:26 tells us, “In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit Himself intercedes for us with groans that words cannot express”.

Some, based on 1 Corinthians 14:15, equate praying in the Spirit with praying in tongues. Discussing the gift of tongues, Paul mentions “pray with my spirit”. First Corinthians 14:14 states that when a person prays in tongues, he does not know what he is saying, since it is spoken in a language he does not know. Further, no one else can understand what is being said, unless there is an interpreter (1 Corinthians 14:27-28). In Ephesians 6:18, Paul instructs us to “pray in the Spirit on all occasions with all kinds of prayers and requests”.

How are we to pray with all kinds of prayers and requests and pray for the saints, if no one, including the person praying, understands what is being said? Therefore, praying in the Spirit should be understood as praying in the power of the Spirit, by the leading of the Spirit, and according to His will, not as praying in tongues.