TESTIMONIES OF CHRIST'S SINLESSNESS

Two thousand years ago a man walked this earth who was like no other man who was ever born. His birthplace was a stable in the tiny town of Bethlehem in Israel. He lived on this earth for about 33 years and was crucified by the Roman government as a criminal. He life was under the microscope of human observation. He did not live in secret. His ministry was public, and his every word and deed was examined by those who lived at that time. And the record of His life has been examined by the world ever since. No man has been as intensely examined as Jesus of Nazareth.

Before His death, Jesus issued an amazing challenge that has never been answered, a challenge that only an insane or a sinless man could offer. He said, “Which of you convinceth me of sin” (John 8:46). The word “convince” means to bring an accusation that can be proven, a charge that can stand.

Though He was accused of wrongdoing by those who hated him and crucified him, the accusations were blatant and obvious lies. The Roman governor himself said that Jesus was innocent of all charges. He wasn’t crucified because of any sin He had committed. He was crucified because of the jealously of false Jewish teachers and the idolatry of the Roman Empire with its Caesar worship. But far more than that, He was crucified because He came to “seek and to save that which was lost” (Luke19:10). He came as the Son of God to make atonement for man’s sins so that men might be reconciled to God. 

The fact of Jesus’ sinlessness proves that He was the Son of God. Every man since Adam has been a sinner by nature, by thought, and by deed. Children don’t have to be taught how to sin. We don’t need schools to educate children in how to lie and cheat and dishonor their parents and disobey authority.

We believe that the Bible is the Word of God for many reasons, and one of those is that what it says rings true to what can be observed in our life. The Bible says, for example, that “all have sinned and come short of the glory of God” (Romans 3:23). We can observe that in our own life. We can see it everywhere in the world today and everywhere in human history.

Everywhere except in our Lord Jesus.

Following are some of the testimonies to our Lord Jesus’ sinlessness:

The testimony of Pilate

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all (John 18:38). See also John 19:4, 6.

When Pilate saw that he could prevail nothing, butthat rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it (Mt. 27:24).

The testimony of Pilate’s wife

When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. (Mt 27:19)

The testimony of the thief on the cross

But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss (Luk 23:40-41).

The testimony of the centurion

Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man (Luk 23:47).

And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God (Mr. 15:39).

The testimony of the apostle Paul

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him (2Co. 5:21).

The testimony of the apostle Peter

Who did no sin, neither was guile found in his mouth: (1P. 2:22)

The testimony of the apostle John

And ye know that he was manifested to take away our sins; and in him is no sin (1 John 3:5).

The testimony of God the Father

While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him (Mt. 17:5).

WHAT WAS NOT IN THE TABERNACLE

It is instructive to think about what wasn’t in the tabernacle.

There was no chair.

This reminds us that the work of the Levitical priests was never finished. Those sacrifices could not bring salvation; they only pointed to the salvation that would come by Christ. Salvation wasn’t complete until Jesus cried from the cross, “It is finished” just before He surrendered His spirit in death (John 19:30).

Hebrews 10:11-12 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God.

The fact that there was no chair in the tabernacle also reminds us that the believer priest should always be busy in the service of the Lord.

1 Corinthians 15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Life is too short to be lazy or to retire from the Lord’s business. Slumber produces both physical and spiritual poverty.

Proverbs 24:33-34 Yet a little sleep, a little slumber, a little folding of the hands to sleep: 34 So shall thy poverty come as one that travelleth; and thy want as an armed man.

1 Thessalonians 5:6-8 Therefore let us not sleep, as do others; but let us watch and be sober. 7 For they that sleep sleep in the night; and they that be drunken are drunken in the night. 8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

The fact that there was no chair in the tabernacle also reminds us that the believer needs to be always ready for the Lord’s return.

The priests had to be ready at a moment’s notice to pack up the tabernacle and to take their journey at the trumpet sound.

The imminent return of Christ is a major teaching of the New Testament. True Christianity is to turn to Christ from idols (repentance and faith) to serve Christ in this present world, ever watching for His return.

1 Thessalonians 1:9-10 For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; 10 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

There was no floor.

The floor of the tabernacle was the dirt of the bare ground.

Numbers 5:17 And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

The priests in the holy place were surrounded by symbols of the resurrection glory of Christ, but their feet were still in this world.

This is a picture of the Christian life. The believer is seated in heavenly places with Christ (Eph. 2:6), but he is still in this fallen world. The believer has put off the old man and put on the new man positionally (Col. 3:9-10), but the old man is still present and must be put off in practice each day (Eph. 4:22-24). The believer has been delivered from Satan’s power and translated into Christ’s kingdom (Col. 1:13), but he still lives in the world over which Satan is the prince (Eph. 2:2) and he must still put on the whole armor of God to stand against the devil (Eph. 6:11). The believer has eternal redemption, but he presently lives in a fallen world and groans to be delivered from corruption (Rom. 8:22-23). The believer is not in the flesh but in the Spirit (Rom. 8:9), but the flesh is still present and if we do not walk in the Spirit we fulfill the lusts of the flesh (Gal. 5:16-17). For the believer, the body is dead and the Spirit is life (Rom. 8:10), but the body is also still alive and is called “the body of this death” (Rom. 7:14). The believer has eternal rest (Heb. 4:10), but he is also in the most severe spiritual warfare (Eph. 6:10-18).

“The heavens have been opened over our head. We worship and hold converse with God in the highest glory. And yet our members are here upon this earth; and we walk in the midst of a groaning creation, in a world defaced by sin; marred by the presence and power of death; still lying under the curse, and traversed as to its whole length and breadth, by the serpent’s path... No wonder the Lord’s people have such strange and mingled experiences. In one sense, they are already raised with Christ: in another, they yet expect the resurrection... Such are the experiences of the people of God, during the present dispensation, whilst the tabernacle of glory is connected with the wilderness path” (Henry Soltau, The Tabernacle the Priesthood and the Offerings).

The fact that there was no floor in the tabernacle exposes the error of monasticism. God has not instructed His people to hide from the world or isolate themselves from the world. It is tempting to buy a farm somewhere and to avoid most contact with the world, but this is exactly the opposite of what Christ has commanded (Matthew 28:19-20; Mark 16:15).

We are to follow Jesus’ example. He mingled with the sinners of this world in order to save them. He was called a friend of sinners, but He didn’t sin with sinners. Paul taught that we are not to go out of the world by breaking off all association with sinners.

1 Corinthians 5:9-10 I wrote unto you in an epistle not to company with fornicators: 10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

In contrast to the tabernacle, Solomon’s Temple had a floor of gold (1 Ki. 6:30). This points to the eternal reign of Christ. Then His people will dwell in immortal bodies, with no indwelling sin and no possibility of contamination. There will be glory within and glory without! The very streets of the New Jerusalem are paved with gold (Rev. 21:21).

There was no window.

There was no natural light in the tabernacle. Once the priest entered the holy place to worship and to perform his service to the Lord, the curtain of the door fell back into place and he was dependent on the lampstand for light.

Likewise in the service of Christ the believer is dependent on the Holy Spirit and God’s Word and is not allowed to mingle therein the philosophy of this world. We are to delight in the law of the Lord and reject the counsel of the ungodly (Psa. 1:1-2). We are to beware of the philosophy and tradition of men (Col. 2:8).

Theological liberals and the evangelicals who are influenced by them, for example, commit a great error when they try to interpret Genesis 1-3 by the principles of Darwinian evolution, Genesis 6-8 by ancient Babylonian fables, the Mosaic worship system by ancient paganism, and the New Testament by Gnosticism.

Just as the priest was dependent on the oil in the lamps to produce light, the believer is dependent on the Holy Spirit for enlightenment. Only by the Spirit can we rightly interpret the Bible. We must cast ourselves upon Him for help. He has promised to help and has promised to lead us into truth if we have obedient hearts and continue in God’s Word.

John 7:17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

John 8:31-32 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 32 And ye shall know the truth, and the truth shall make you free.

Knowing that we are dependent on the Holy Spirit, we must lean not to our own understanding (Prov. 3:5-6). Rather, we must seek wisdom as men seek after silver and cry out for wisdom, which refers to a single-minded passion for truth. Then we will find wisdom.

Proverbs 2:1-9 My son, if thou wilt receive my words, and hide my commandments with thee; 2 So that thou incline thine ear unto wisdom, and apply thine heart to understanding; 3 Yea, if thou criest after knowledge, and liftest up thy voice for understanding; 4 If thou seekest her as silver, and searchest for her as for hid treasures; 5 Then shalt thou understand the fear of the LORD, and find the knowledge of God. 6 For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding. 7 He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly. 8 He keepeth the paths of judgment, and preserveth the way of his saints. 9 Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.

There was no party band, no comedians, no leeks and melons.

The worship of the Lord as presented in Scripture is noted by simplicity and solemnity and holiness and complete separation from the world. There is nothing to please unregenerate man, nothing that appeals to the flesh, nothing patterned after the world.

How different this is from contemporary worship with its party atmosphere and its many elements borrowed directly from the filthy world of secular rock to make it “seeker friendly”.

The mixed multitude in contemporary churches, which are composed of true saints, “nominal” unregenerate Christians, and out-and-out unbelievers, despise God’s simple manna and long for the melons, leeks, and onions of Egypt after the fashion of the mixed multitude that followed ancient Israel out of Egypt (Nu. 11:5).

Many “fundamentalist” Bible-believing churches are only a step behind the out-and-out contemporary ones, having corrupted the Lord’s house with their gimmicks and promotions and joking and undue exaltation of big-name preachers and body-swaying soft rock which they have borrowed from the one-world church.

In the 1950s, a devoted Bible teacher issued the following warning about what was happening in his day, at the dawn of the neo-evangelical contemporary movement:

“Remember also that the bread on the table with the frankincense was the only thing placed upon the table as the food of the priests. There were no sauces and spices and pickles and olives and fancy salads or pie à la mode; just bread. We have drifted far, far away from this simple formula today. Instead of believers coming together to fellowship around the Lord Jesus Christ, the Bread of Life, without all the extraneous paraphernalia, and just to feed on His Word, we have too often turned our services into a carnival... And then we wonder at the worldliness and the shallowness of Christians today. We have added pickles, olives, radishes, and highly seasoned extras, and have relegated the Word of Life to a side dish, which few will touch” (The Tabernacle, 1955).

INTERCESSORY PRAYER

Intercessory prayer is the act of praying on behalf of others. The role of mediator in prayer was prevalent in the Old Testament, in the cases of Abraham, Moses, David, Samuel, Hezekiah, Elijah, Jeremiah, Ezekiel, and Daniel. Christ is pictured in the New Testament as the ultimate intercessor, and because of this, all Christian prayer becomes intercession since it is offered to God through and by Christ. Christ Jesus closed the gap between us and God when He died on the cross. Because of Jesus’ mediation, we can now intercede in prayer on behalf of other Christians or for the lost, asking God to grant their requests according to His will. “For there is one God and one mediator between God and men, the man Christ Jesus” (1 Timothy 2:5). “Who is he that condemns? Christ Jesus, who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us” (Romans 8:34).

A wonderful model of intercessory prayer is found in Daniel 9. It has all the elements of true intercessory prayer. It is in response to the Word (v. 2); characterized by fervency (v. 3) and self-denial (v. 4); identified unselfishly with God’s people (v. 5); strengthened by confession (v. 5-15); dependent on God’s character (vv. 4, 7, 9, 15); and has as its goal God’s glory (vv. 16-19). Like Daniel, Christians are to come to God on behalf of others in a heartbroken and repentant attitude, recognizing their own unworthiness and with a sense of self-denial. Daniel does not say, “I have a right to demand this out of You, God, because I am one of your special, chosen intercessors”. He says, “I'm a sinner,” and, in effect, “I do not have a right to demand anything”. True intercessory prayer seeks not only to know God’s will and see it fulfilled, but to see it fulfilled whether or not it benefits us and regardless of what it costs us. True intercessory prayer seeks God’s glory, not our own.

The following is only a partial list of those for whom we are to offer intercessory prayers:

• all in authority (1 Timothy 2:2),
• ministers (Philippians 1:19),
• Jerusalem (Psalm 122:6),
• friends (Job 42:8),
• fellow countrymen (Romans 10:1),
• the sick (James 5:14),
• enemies (Jeremiah 29:7),
• those who persecute us (Matthew 5:44),
• those who forsake us (2 Timothy 4:16),
• and all men (1 Timothy 2:1).

There is an erroneous idea in contemporary Christianity that those who offer up intercessory prayers are a special class of “super-Christians,” called by God to a specific ministry of intercession. The Bible is clear that all Christians are called to be intercessors. All Christians have the Holy Spirit in their hearts and, just as He intercedes for us in accordance with God’s will (Romans 8:26-27), we are to intercede for one another. This is not a privilege limited to an exclusive Christian elite; this is the command to all. In fact, not to intercede for others is sin. “As for me, far be it from me that I should sin against the LORD by failing to pray for you” (1 Samuel 12:23).

Certainly Peter and Paul, when asking others to intercede for them, did not limit their request to those with a special calling to intercession. “So Peter was kept in prison, but the church was earnestly praying to God for him” (Acts 12:5). Notice it was the whole church that prayed for him, not just those with a gift of intercession. In Ephesians 6:16-18, Paul exhorts the Ephesian believers—all of them—on the fundamentals of the Christian life, which includes intercession “on all occasions with all kinds of prayers and requests.” Clearly, intercessory prayer is part of the Christian life for all believers.

Further, Paul sought prayer on his behalf from all the Roman believers in Romans 15:30. He also urged the Colossians to intercede for him in Colossians 4:2-3. Nowhere in any biblical request for intercession is there any indication that only a certain group of people could intercede. On the contrary, those who seek others to intercede for them can use all the help they can get! The idea that intercession is the privilege and calling of only some Christians is without biblical basis. Worse, it is a destructive idea that often leads to pride and a sense of superiority.

God calls all Christians to be intercessors. It is God’s desire that every believer be active in intercessory prayer. What a wonderful and exalted privilege we have in being able to come boldly before the throne of Almighty God with our prayers and requests!