Does anyone really think that contemporary Christianity is lacking in preachers, books, Bible translations, and neat doctrinal statements?

What we really lack is the passion to call upon the Lord until He opens the heavens and shows Himself powerful.

Prayer is more than something we do. It's something God does through us. Accept God's invitation to meet with Him - and participate in His will on earth.

Join the streams of explorers who have blazed highways for the Lord in prayer.


Tuesday, April 22, 2014

CHRIST'S INTERCESSION



“Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself” (Hebrews 7:25-27).

What an amazing fact it is, that He who is the Master of Heaven and earth prays for us -and prays in Heaven on the throne of the Highest.

It may not be that He is praying for just the things we wish, nor even such we dream we need, but the fact that He is praying for us is beyond definition of all it demonstrates of interest in, of grace and care for us.

Believe He is praying for us, and what matter the cloud-covered sky, the tempest swirling and uprooting all things we hold dear, leaving us neither root nor ranch in those things; what matter though we stand with hands folded, hands of helplessness, and the fragments of shattered plans scattered at our feet; what matter though our soul be filled with darkness and our lips be dumb and faith shivers and begins to grope and at times stops and listens to subtle questions filled with a hiss, the hiss of the serpent; what matter that at its worst if, through it all and at the last, we can believe, and will believe in spite of every increeping fear, that He is yonder back of storm or woe praying for us, interceding for us?

To believe that, gives assurance He will meet us in the blessing such as never could have come had the answer been in response to our own poor, blind, unthinking an wholly selfish prayer.

How often we escape sickness, disease, the assault of circumstance and sudden death because He has prayed, has interceded on our behalf and caused the special providences to be swung over us and along our path, we shall never know till the record of it is read to us when we stand face to face with Him in the glory hour.

If there are times when faith would sink and sink as in the anguish of a drowning soul and then suddenly rises as on a swelling tide which lifts us out of the deeps of dark distress till we find firm footing on the shore of peace and rest again in His Word and truth, it is because He prays for us, because He neither slumbers nor sleeps nor closes His eyelids, but open-eyed and watchful bears us on His heart and lifts us in unfailing petition before the Father’s throne.

Before Peter stumbled and fell the Lord prayed for him. He told him frankly the Devil desired him that he might sift him as wheat.

It is very startling if you read the record. He did not tell Peter He had prayed for him that he might escape the Devil’s assault and snare. Not at all.

On the contrary, He assured him the Devil would succeed in ensnaring and overthrowing him. He prayed for Peter, but for just one thing. He prayed that his faith might not fail. He said, ‘I have prayed for thee that thy faith fail not’ (Luke 22:32).

Peter went down into the black pit the Devil had prepared for him. The Devil used Peter’s infirmity, his self-consciousness, his boasting, and then filled him with fear and arrant cowardice, so that in the hour of trial he marked himself and that hour with indelible shame.

Peter denied his Lord.

He denied Him because he feared he might lose his life if he confessed Him. It would have been hard to have done worse than that.

But the Lord looked at Peter; faith responded to the look and to the prayer that had been offered beforehand. The Lord’s look was the emphasis of His anticipative prayer. Out of the darkness Peter came back to be more loyal and more devoted than before, with triumphant faith, but chastened soul. ...

What grace, what assurance is that. Again and again when the believer is on the edge where it seems the next step would make him slip, plunge and fall into the black abyss of unbelief, there comes as directly out of Heaven itself a touch of power that repudiates even the thought of doubt or question and gives him a vigor of faith such as he never dreamed ever could be his.

Yonder at the throne He has seen our special need and prayed for us. ..

Our Lord as High priest, not only lifts up His prayers in our behalf, but takes our own prayers and presents them like incense before the Father’s throne.

Scripture gives us a very dramatic illustration how He does this. As it is written:

‘And another angel came and stood at the altar, (the altar of incense shown in heaven) having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne’ (Revelation 8:3).

What a picture that is. Like that angel the Lord takes the prayers of the believer and presents them before God in the fragrance of His high priestly character and on the basis of His perfect sacrifice.

Without His intercession not a single petition of ours would ever ascend to the Court of Heaven. No prayer of ours would ever reach the Father. He says so, ‘No man cometh unto the Father, but by me’ (John 14:6).


As the horns of the golden altar of incense were stained once a year with the blood of atonement from the brazen altar (Exodus 30:10), so the priesthood of Christ and His work of intercession on our behalf rest wholly in the blood of the cross. His priestly intercession for the believer on the basis of that blood is a demonstration that the blood has been applied, has been accepted on our behalf, and we are accounted with our Lord as members of the family of God. IM




Friday, April 4, 2014

LECTIO DIVINA


Lectio Divina is Latin for “divine reading,” “spiritual reading”, or “holy reading” and represents a method of prayer and scriptural reading intended to promote communion with God and provide special spiritual insights. The principles of lectio divina were expressed around the year 220 and later practiced by Catholic monks, especially the monastic rules of Sts. Pachomius, Augustine, Basil, and Benedict.

The practice of lectio divina is currently very popular among Catholics and Gnostics, and is gaining acceptance as an integral part of the devotional practices of the Emerging Church. Pope Benedict XVI said in a 2005 speech, “I would like in particular to recall and recommend the ancient tradition of lectio divina: the diligent reading of Sacred Scripture accompanied by prayer brings about that intimate dialogue in which the person reading hears God who is speaking, and in praying, responds to him with trusting openness of heart”. Lectio is also said to be adaptable for people of other faiths in reading their scripture—whether that be the Bhagavad Gita, the Torah, or the Koran. Non-Christians may simply make suitable modifications of the method to accommodate secular traditions. Further, the four principles of lectio divina can also be adapted to the four Jungian psychological principles of sensing, thinking, intuiting, and feeling.

The actual practice of lectio divina begins with a time of relaxation, making oneself comfortable and clearing the mind of mundane thoughts and cares. Some lectio practitioners find it helpful to concentrate by beginning with deep, cleansing breaths and repeating a chosen phrase or word several times to help free the mind. Then they follow four steps:

Lectio - Reading the Bible passage gently and slowly several times. The passage itself is not as important as the savoring of each portion of the reading, constantly listening for the “still, small voice” of a word or phrase that somehow speaks to the practitioner.

Meditatio - Reflecting on the text of the passage and thinking about how it applies to one's own life. This is considered to be a very personal reading of the Scripture and very personal application.

Oratio – Responding to the passage by opening the heart to God. This is not primarily an intellectual exercise, but is thought to be more of the beginning of a conversation with God.

Contemplatio - Listening to God. This is a freeing of oneself from one's own thoughts, both mundane and holy, and hearing God talk to us. Opening the mind, heart, and soul to the influence of God.

Naturally, the connection between Bible reading and prayer is one to be encouraged; they should always go together. However, the dangers inherent in this kind of practice, and its astonishing similarity to transcendental meditation and other dangerous rituals, should be carefully considered. It has the potential to become a pursuit of mystical experience where the goal is to free the mind and empower oneself. The Christian should use the Scriptures to pursue the knowledge of God, wisdom, and holiness through the objective meaning of the text with the aim of transforming the mind according to truth. God said His people are destroyed for lack of knowledge (Hosea 4:6), not for lack of mystical, personal encounters with Him.

Those who take a supernatural approach to the text tend to disconnect it from its context and natural meaning and use it in a subjective, individualistic, experiential way for which it was never intended. Here is where lectio and Gnosticism share a similarity. Christian Gnosticism is the belief that one must have a “gnosis” (from Greek gnosko, “to know”) or mystical, inner knowledge obtained only after one has been properly initiated. Only a few can possess this mystical knowledge. Naturally, the idea of having special knowledge is very appealing and makes the “knower” feel important and unique in that he/she has a special experience with God that no one else has. The “knower” believes that the masses are not in possession of spiritual knowledge and only the truly “enlightened” can experience God. Thus, the reintroduction of contemplative, or centering, prayer—a meditative practice that focuses on having a mystical experience with God—into the Church. Contemplative prayer is similar to the meditative exercises used in Eastern religions and New Age cults and has no basis whatsoever in the Bible, although the contemplative pray-ers do use the Bible as a starting point.

Further, the dangers inherent in opening our minds and listening for voices should be obvious. The contemplative pray-ers are so eager to hear something—anything—that they can lose the objectivity needed to discern between God’s voice, their own thoughts, and the infiltration of demons into their minds. Satan and his minions are always eager for inroads into the minds of the unsuspecting, and to open our minds in such ways is to invite disaster. We must never forget that Satan is ever on the prowl, seeking to devour our souls (1 Peter 5:8) and can appear as an angel of light (2 Corinthians 11:14), whispering his deception into our open and willing minds.

Finally, the attack on the sufficiency of Scripture is a clear distinctive of lectio divina. Where the Bible claims to be all we need to live the Christian life (2 Timothy 3:16), lectio’s adherents deny that. Those who practice “conversational” prayers, seeking a special revelation from God, are asking Him to bypass what He has already revealed to mankind, as though He would now renege on all His promises concerning His eternal Word. Psalm 19:7-14 contains the definitive statement about the sufficiency of Scripture. It is “perfect, reviving the soul”; it is “right, rejoicing the heart”; it is “pure, enlightening the eyes”; it is “true” and “righteous altogether”; and it is “more desirable than gold”. If God meant all that He said in this psalm, there is no need for additional revelation, and to ask Him for one is to deny what He has already revealed.


The Old and New Testaments are words from God to be studied, meditated upon, prayed over, and memorized for the knowledge and objective meaning they contain and the authority from God they carry, and not for the mystical experience or feeling of personal power and inner peace they may stimulate. Sound knowledge comes first; then the lasting kind of experience and peace comes as a byproduct of knowing and communing with God rightly. As long as a person takes this view of the Bible and prayer, he/she is engaging in the same kind of meditation and prayer that Bible-believing followers of Christ have always commended.